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Tensions rise as Kuki-Zo groups oppose Meitei pilgrimage to sacred Thangjing Hill citing political rights & territorial jurisdiction amid ongoing ethnic discord in Manipur.
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 Category  | 
 Details  | 
| 
 Location  | 
 Thangjing Hill, Churachandpur district, Manipur  | 
| 
 Significance  | 
 Sacred site for Meiteis; shrine of Ibudhou Thangjing, guardian deity of mountains  | 
| 
 Pilgrimage  | 
 Annual pilgrimage by Meiteis in April  | 
| 
 Kuki-Zo Objection  | 
 Meiteis allegedly crossing buffer zone into Kuki-Zo dominated areas  | 
| 
 Main Concern  | 
 Kuki-Zo demand political settlement before allowing cross-community access  | 
| 
 Recent Protest  | 
 Kuki-Zo groups staged demonstration at Thangjing hill opposing Meitei pilgrimage  | 
| 
 Political Response  | 
 Former CM Okram Ibobi Singh & AMUCO appealed for peace & protection of pilgrims  | 
| 
 Legal Status  | 
 Declared protected under Manipur Ancient Monuments & Archaeological Sites Act, 1976  | 
| 
 Gazette Notification  | 
 Gazette No. 376 dated 14/11/2022 by Government of Manipur  | 
| 
 Tension Catalyst  | 
 Perceived territorial encroachment & identity assertion amidst ongoing ethnic violence  | 
| 
 Broader Ethnic Context  | 
 Ongoing Kuki-Meitei conflict since 2023 over land rights, reservation & autonomy  | 
| 
 Aspect  | 
 Meitei Community  | 
 Kuki-Zo Community  | 
| 
 Ethnic Identity  | 
 Predominantly Hindu/Meitei Sanamahi  | 
 Tribal Christian population  | 
| 
 Religious Link to Site  | 
 Worship of Ibudhou Thangjing deity  | 
 No religious affiliation with site  | 
| 
 Settlement  | 
 Valley dwellers, Imphal-based  | 
 Hill-dwellers, Churachandpur & hill areas  | 
| 
 Grievances  | 
 Blockade of pilgrimage to sacred site  | 
 Perceived territorial trespass & political neglect  | 
| 
 Legal Provision  | 
 Relevance  | 
| 
 Manipur Ancient Monuments Act (1976)  | 
 Thangjing Hill is a protected site under Section 4  | 
| 
 Buffer Zones Post-2023 Clashes  | 
 Zones established between Kuki-Zo & Meitei areas to avoid confrontation  | 
| 
 Scheduled Tribe Status Issue  | 
 Meitei demand for ST status is a key trigger in ethnic tension  | 
| 
 Dimension  | 
 Impact  | 
| 
 Social  | 
 Deepening ethnic rift, risk of violence recurrence  | 
| 
 Religious  | 
 Tensions over sacred geography & religious freedoms  | 
| 
 Political  | 
 Undermining efforts toward reconciliation & peace in Manipur  | 
| 
 Legal  | 
 Conflict between protected status of site vs community territorial claims  | 
| 
 Security  | 
 Threat of local clashes; central intervention may be needed to maintain law & order  | 
| 
 Feature  | 
 Details  | 
| 
 Location  | 
 Churachandpur district, Manipur, India  | 
| 
 Coordinates  | 
 Approx. 24.2°N, 93.5°E  | 
| 
 Religious Significance  | 
 Sacred hill to Meitei community dedicated to deity Ibudhou Thangjing  | 
| 
 Deity Worshipped  | 
 Ibudhou Thangjing considered guardian of hill/mountains  | 
| 
 Protected Status  | 
 Declared protected under Manipur Ancient & Historical Monuments Act, 1976 (2022 Gazette)  | 
| 
 Ethnic Jurisdiction Claim  | 
 Claimed as Kuki-Zo territorial land by Kuki-Zo community  | 
| 
 Cultural Events  | 
 Annual pilgrimage by Meiteis in April  | 
| 
 Current Dispute  | 
 Kuki-Zo groups opposing Meitei pilgrimage citing political settlement pending  | 
| 
 Strategic Relevance  | 
 Lies near buffer zones between Meitei-dominated valley & Kuki-Zo inhabited hills  | 
| 
 River/Stream  | 
 Type  | 
 Flow Direction  | 
 Proximity to Thangjing Hill  | 
 Tribal/Ecological Significance  | 
| 
 Tuila River  | 
 Tributary of Khuga River (Tuitha)  | 
 Northward from Churachandpur Hills  | 
 West of Thangjing Hill  | 
 Flows through Kuki-Zo dominated areas; vital for local agriculture; forms part of buffer zone in conflict region.  | 
| 
 Leimatak River  | 
 Tributary of Barak River  | 
 South-West to North-East  | 
 Flows along south & southeast of Thangjing Hill  | 
 Runs near hydroelectric projects; source of hydropower & irrigation; sometimes overlaps with Kuki-Meitei administrative borders.  | 
| 
 Khuga (Tuitha) River  | 
 Major river in Churachandpur  | 
 South to North  | 
 Southwest of hill  | 
 Major river for Kuki-Zo settlements; used in land demarcations & cultural identity.  | 
| 
 Iril River  | 
 Major river  | 
 North-East to South-East  | 
 East of Moirang/Thangjing  | 
 Drains parts of Imphal plain; relevant for water resource planning.  | 
| 
 Nambul River  | 
 Tributary of Imphal River  | 
 North to South  | 
 Northeast of hill  | 
 Passes through urban Imphal; links Loktak Lake.  | 
| 
 Moirang River  | 
 Local stream/tributary  | 
 Flows into Loktak Lake  | 
 East of Thangjing Hill  | 
 Part of Meitei sacred landscape; supports valley rice cultivation.  | 
| 
 Leimatak Hydel Stream  | 
 Controlled stream  | 
 Offshoot of Leimatak River  | 
 Southeast of hill  | 
 Associated with Leimatak Hydro Electric Project in Tamenglong/Churachandpur area.  | 
| 
 Loktak Wetland Drainage  | 
 Natural basin  | 
 Collects multiple river flows  | 
 10–15 km from hill  | 
 Includes sacred sites (Sendra, Phumdis), ecologically sensitive area with Meitei-Kuki-Zo links.  | 
| 
 Turel (generic)  | 
 Seasonal hill streams  | 
 Varies (monsoon dependent)  | 
 All around Thangjing slopes  | 
 Used in rituals during Lai Haraoba; connected to Meitei animistic traditions.  | 
| 
 Aspect  | 
 Details  | 
| 
 Full Title  | 
 Ibudhou Thangjing Apokpa (Lord Father Thangjing, Ancestor Deity)  | 
| 
 Pantheon  | 
 One of four original Umang Lais (forest deities) of Sanamahism pre-Hindu Meitei religion  | 
| 
 Historical Worship Centre  | 
 Moirang an ancient Meitei principality located in present day Bishnupur district Manipur  | 
| 
 Sacred Landscape  | 
 Thangjing Hill believed to be deity abode; worship rituals are performed atop hill during annual pilgrimages  | 
| 
 Festivals in Honour  | 
 Moirang Lai Haraoba a month-long traditional festival celebrating creation stories & glory of Ibudhou Thangjing  | 
| 
 Mythological Role  | 
 Regarded as protector of southern boundary of Ancient Kangleipak; plays a key role in Meitei cosmogony & clan mythology  | 
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 Symbolism in Sanamahism  | 
 Thangjing represents divine link between land, forest & lineage sacred geography & ancestral power  | 
| 
 Oral Traditions & Texts  | 
 Featured prominently in Moirang Kangleirol epic ballads of Moirang including famous love story of Khamba-Thoibi  | 
| 
 Ritual Practices  | 
 Includes offerings of rice, fruits, flowers, ritual music using Pena, dances by Maibi priestesses & storytelling ceremonies  | 
| 
 Temple Architecture  | 
 Traditional Meitei style with bamboo & wood sometimes laterite; located in isolated natural settings like hilltops  | 
| 
 Modern Worship Form  | 
 Revived under Sanamahi resurgence movements resisting homogenisation by Vaishnavism & external cultural influences  | 
| 
 Community Role  | 
 Central to cultural revival & ethnic assertion of Meiteis especially in opposition to perceived marginalisation  | 
| 
 Sacred Status Declaration  | 
 Recognised under Manipur Ancient & Historical Monuments & Archaeological Sites & Remains Act, 1976  | 
| 
 Contemporary Political Significance  | 
 Site of ethnic-religious conflict between Meiteis & Kuki-Zo as it lies within a buffer zone in Churachandpur district  | 
| 
 Contending Narratives  | 
 Meiteis view it as a sacred pilgrimage to a historic deity while Kuki-Zo tribes view it as an intrusion into their ethnic territory  | 
| 
 Government Position  | 
 Urged protection of shrine as a cultural asset; political leaders like Okram Ibobi Singh called for peaceful co-existence  | 
| 
 NGO Positions  | 
 AMUCO & Meitei Heritage Foundation urge central protection of site citing threats of provocation & desecration  | 
| 
 Geospatial Importance  | 
 Located on edge of Churachandpur-Bishnupur boundary within a region highly sensitive due to buffer zones from 2023 ethnic violence  | 
| 
 Tourism Potential  | 
 Identified for ethnic heritage tourism by some civil society actors though such plans remain controversial due to community sensitivities  | 
| 
 Feature  | 
 Meitei Community  | 
 Kuki-Zo Community  | 
| 
 Ethnic Group  | 
 Predominantly Vaishnavite Hindus  | 
 Chin-Kuki-Mizo group (ethnolinguistic cluster)  | 
| 
 Language  | 
 Meiteilon (Manipuri)  | 
 Kuki-Chin languages  | 
| 
 Geographic Distribution  | 
 Imphal Valley, Manipur  | 
 Hill districts like Churachandpur, Kangpokpi, Pherzawl  | 
| 
 Religious Beliefs  | 
 Hinduism (Vaishnavism), Sanamahi religion  | 
 Christianity (Protestant denominations mainly)  | 
| 
 Scheduled Tribe Status  | 
 Not classified as ST (demands for inclusion ongoing)  | 
 Classified as Scheduled Tribe  | 
| 
 Cultural Institutions  | 
 Lai Haraoba, Ras Lila, traditional dances  | 
 Kuki Harvest Festival, Sielkal Lungphun  | 
| 
 Political Demands  | 
 ST status, valley-based dominance  | 
 Separate administration, autonomy, sometimes statehood  | 
| 
 Historical Conflicts  | 
 1990s ethnic riots with Nagas & Kukis  | 
 Clashes with Meiteis in 1997, 2023 conflict  | 
| 
 Social Organization  | 
 Highly centralized in Imphal  | 
 Village-based chieftain system  | 
| 
 Conflict Zone  | 
 Communities Involved  | 
 Root Cause  | 
 Current Demands  | 
 Similarities to Thangjing Case  | 
| 
 Thangjing, Manipur  | 
 Meitei vs. Kuki-Zo  | 
 Religious pilgrimage vs. territorial claim  | 
 Political settlement for Kuki-Zo; protection of Meitei pilgrimage  | 
 Ethnic-religious, land rights, state inaction  | 
| 
 Bodoland, Assam  | 
 Bodos vs. non-Bodos  | 
 Autonomy, identity, migration issues  | 
 Autonomous Council, sometimes statehood  | 
 Autonomy demand, violent history, tribal land issues  | 
| 
 Gorkhaland, WB  | 
 Gorkhas vs. West Bengal govt  | 
 Ethnic identity, linguistic assertion  | 
 Separate state  | 
 Hills vs. plains dynamic, ethnic assertion  | 
| 
 Karen Hills, Myanmar  | 
 Karen Christians vs. Myanmar Govt  | 
 Ethnic repression, cultural rights  | 
 Federal autonomy, cultural protection  | 
 Christian-majority hill tribe vs. dominant state  | 
| 
 Chittagong Hill Tracts  | 
 Chakmas vs. Bangladesh Govt  | 
 Land rights, Buddhist identity, forced settlement  | 
 Greater autonomy, land restitution  | 
 Hill vs. plain dynamic, Indigenous vs. state issue  | 
For more information, please refer to IAS GYAN
Sources:
| 
 PRACTICE QUESTION Q. Ethnic conflicts in North-Eastern states have often revolved around sacred geography, identity & territorial jurisdiction. Examine with reference to Thangjing Hill controversy in Manipur.  | 
								
								
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