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The Supreme Court is hearing a landmark case against the practice of Female Genital Mutilation prevalent in the Dawoodi Bohra community. The matter, pending since 2018, raises critical questions about the interplay between the right to religious freedom under Articles 25 and 26 of the Constitution and the fundamental right to life and personal liberty under Article 21.
The Supreme Court of India is currently hearing a landmark case before a nine-judge bench on the constitutionality of Female Genital Mutilation (FGM), a practice prevalent in sections of the Dawoodi Bohra community.
Religious Freedom vs. Right to Life: Core Constitutional Debate
Article 25 guarantees freedom of conscience and the right to profess, practise, and propagate religion, subject to public order, morality, and health.
Article 26 allows religious denominations to manage their own affairs. However, these rights are not absolute.
FGM is not explicitly mentioned in Islamic scriptures and is widely viewed as a socio-cultural custom rather than an essential religious practice.
FGM involves permanent alteration of the body, potential long-term suffering, and in extreme cases, risk to life.
Key Arguments Against Constitutional Protection for FGM
Implications for Indian Society and Judiciary
The ongoing case tests the judiciary’s role in balancing cultural pluralism with constitutional values of equality, dignity, and non-discrimination. An explicit ruling against FGM would:
Way Forward
The collision between religious freedom and the right to life in the context of Female Genital Mutilation presents a critical test for India’s constitutional framework.
Source: Indian Express
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PRACTICE QUESTION Q. “Religious freedom under Articles 25 and 26 cannot override the fundamental right to life and personal liberty under Article 21.” In light of the ongoing Supreme Court case on Female Genital Mutilation (FGM), discuss the constitutional limits on religious practices. (250 words) |
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