Mains

Micro ATMs are card swipe machines through which bankscan remotely connect to their core banking system.

This machine comes with a fingerprint scanner attached to it. In other words, micro ATMs are handheld point of sale terminals used to disburse cash in remote locations where bank branches cannot reach.

Micro ATMs are similar to point of sale (PoS) terminals and are a doorstep mobile banking arrangement cum-mobile ATM device.

They also facilitate cardless money disbursal, using the Aadhaar-enabled payment system (AePS) at remote locations. 

Akbar was very broadminded. Ever since his childhood, he was very much influenced by liberal mindsets, like one of his regents, Bairam Khan, who happened to be a Shia Liberal Muslim. Akbar was also influenced by scholars across religions. So, he wanted to work out a synthesis of all religions. His treatment of the Hindus was very tolerant. In fact, he was so liberal in his religious outlook that he attempted to find a new religion, Din-i-Ilahi in 1582 on the basis of good points of all religions. Of course, he made no effort to force his religion on his subjects.

Paintings in South India are famous for their intricate curves and bright colors. There are many schools for painting in South India like the Mysore, Tanjore, Nayaka, Chola and so on. The art form dates back to the early 9th century which was an era dominated by the Chola rulers, who encouraged art and literature.

With time, South Indian paintings developed to turn into a kind of merge of the different traditions which were influencing them. There are different types of South Indian Paintings which are existing today.

The Rajputs were great patrons of art and architecture, who built fabulous palaces and forts. The Rajputs have immensely contributed to the historical and cultural landscape of the country. Rajput Architecture in India reflects an indigenous tradition of religious architecture found in the northern part of India.

Rajput architecture represents different types of buildings. These include temples, forts, stepwells, gardens, and palaces. The forts were specially built for defense and military purposes. Mughal architecture greatly influenced indigenous Rajput styles of art and architecture.

The temple architecture of Orissa, Khajuraho, Rajasthan, Madhya Pradesh and the Pallava, Chola and Hoysala temples in the South belong to the later Rajput period. (900 A.D. to 1200 A.D.)

Some of the temples built by Rajputs include the Rathas in Mahabalipuram and the temples at Ellora. The Pallava, Hoysala, and Chola temples, the Lingaraj Temple in Bhubaneshwar, Jagannath Temple at Puri, and the Khajuraho temples are also built by the Rajputs.

Many of the Rajput forts are UNESCO World Heritage Sites.

Hyper-automation combines various advanced technologies such as Machine Learning and Artificial intelligence, together with Robotic Process Automation.

This technology aims to fully augment human capabilities by building intelligent robotic systems that can do anything a normal human can. These systems are designed to think, reason, compute and collaborate. In essence, it provides an improvement in the human factor in any endeavor. It enables machines to work alongside people in every walk of life.

The Pahari miniature painting school flourished in the foothills of the Himalayas in the northern states of Himachal Pradesh, Jammu & Kashmir and Uttarakhand from around the 16th century. The earliest surviving paintings from the school is the mid-16th century manuscript of the “Devi Mahatmya” illustrating early Rajput style of art, currently preserved in the Shimla museum. With patronage from the rulers of 30-odd Pahari kingdoms that existed in the region, the Pahari miniature school progressed and the art form reached its peak popularity between the 17th and 19th centuries.

In India, same-sex relations were not recognised up until 2018 recently, when Article 377  was read down by the Supreme Court of India in Navtej Johar v. Union of India (2018), after which homosexuality has been decriminalised. But still, the marital union between same-sex couples is not recognised by law in India and consequently, they are not entitled to any spousal privileges, those being adoption rights, inheritance rights, etc.

If we take a look at our Constitution and various laws, neither the laws nor the Constitution of India, 1950, mention people of the queer community as a subject. Even in the Navtej Johar judgement, though the judges discuss various foreign cases which have legalized same-sex unions in other countries at length, they refrained from making any comments about whether such unions need to be given marriage or civil union rights in India or not. Merely decriminalizing sexual intimacy between same-sex couples would not place them at an equal footing with heterosexual couples. This can only be done by affirmative action in their favour, otherwise, they would be subject to the same unequal and discriminatory behavior for years to come. Same-sex relations are still seen with the lens of shame in India, and this has a lot to do with the obsession over marriage which is seen as a necessity. Along with marriage (heterosexual) also comes various rights which unmarried couples (except those in long term live-in relationships) do not have.

One of the ways of improving Public-Police Relationship is through the community policing model.  Community policing requires the police to work with the community for prevention and detection of crime, maintenance of public order, and resolving local conflicts, with the objective of providing a better quality of life and sense of security.  It may include patrolling by the police for non-emergency interactions with the public, actively soliciting requests for service not involving criminal matters, community based crime prevention and creating mechanisms for grassroots feedback from the community.  Various states have been experimenting with community policing including Kerala through ‘Janamaithri Suraksha Project’, Rajasthan through ‘Joint Patrolling Committees’, Assam through ‘Meira Paibi’, Tamil Nadu through ‘Friends of Police’, West Bengal through the ‘Community Policing Project’, Andhra Pradesh through ‘Maithri and Maharashtra through ‘Mohalla Committees’.

On July 2, 1972, the Simla Agreement, also known as the Simla Accord, was signed between Indian PM Indira Gandhi and Pakistani president Zulfiqar Ali Bhutto at Shimla in Himachal Pradesh.

The Simla Agreement was signed following the India-Pakistan war of 1971. It was a formal agreement to end the hostilities between the countries and lay down a comprehensive plan for peaceful relations.

The war started due to Pakistan’s campaign of genocide against the Bengali population in East Pakistan. India lent support to the refugees of the genocide and sought to prevent Pakistan from entering India. Pakistan lost East Pakistan which became an independent country, now known as Bangladesh. India helped to liberate Dhaka, which became the capital of Bangladesh. 

Relations between India and Pakistan seemed to have reached a point of no return. However, ultimately better sense prevailed and the agreement was signed at the Barnes Court — now the Raj Bhavan — in Shimla. It was signed in haste after six months of the war.

The Intergovernmental Panel on Climate Change (IPCC) is an intergovernmental body of the United Nations. Its job is to advance scientific knowledge about climate change caused by human activities. The World Meteorological Organization (WMO) and the United Nations Environment Programme (UNEP) established the IPCC in 1988. The United Nations endorsed the creation of the IPCC later that year.

It has a secretariat in Geneva, Switzerland, hosted by the WMO. It has 195 member states who govern the IPCC.

Behavioral economics is grounded in empirical observations of human behavior, which have demonstrated that people do not always make what neoclassical economists consider the “rational” or “optimal” decision, even if they have the information and the tools available to do so.

For example, why do people often avoid or delay investing in 401ks or exercising, even if they know that doing those things would benefit them? And why do gamblers often risk more after both winning and losing, even though the odds remain the same, regardless of “streaks”?

By asking questions like these and identifying answers through experiments, the field of behavioral economics considers people as human beings who are subject to emotion and impulsivity, and who are influenced by their environments and circumstances.

This characterization draws a contrast to traditional economic models that have treated people as purely rational actors—who have perfect self-control and never lose sight of their long-term goals—or as people who occasionally make random errors that cancel out in the long run.

Several principles have emerged from behavioral economics research that have helped economists better understand human economic behavior. From these principles, governments and businesses have developed policy frameworks to encourage people to make particular choices.