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Source: Hindu
The recent debate on X between a hepatologist and an Indian chess Grand Master over whether practitioners of traditional medicine can claim to be doctors has sparked much discussion about the role and status of practitioners of traditional Indian medicine systems such as Ayurveda and Unani in India.
Aspect |
AYUSH (Ayurveda) |
Modern Medicine |
Theoretical Framework |
Based on the balance of doshas – Vata, Pitta, Kapha |
Based on cell biology, physiology, anatomy, and pathogens (bacteria, viruses) |
View of Disease |
Illness is caused by imbalance in doshas |
Illness is caused by germs, infections, organ dysfunctions, etc. |
Spiritual Dimensions |
Integrates concepts like Paramatma (supreme soul) and Jeevatma (individual soul) |
Primarily biological and scientific, minimal or no spiritual consideration |
Diagnosis Approach |
Diagnosis through pulse reading, observation, and prakriti (body constitution) |
Diagnosis via lab tests, imaging (MRI, CT), and clinical investigations |
Treatment Methods |
Includes herbs, diet, lifestyle changes, and detox therapies (Panchakarma) |
Includes pharmaceutical drugs, surgeries, vaccines, and evidence-based therapies |
Philosophical Basis |
Rooted in holistic, natural, and ancient Indian philosophy |
Rooted in Western scientific method and empirical research |
Integration Challenges |
Conceptual differences make integrative medicine difficult |
Integration faces resistance due to lack of common scientific grounding |
Common Belief |
“Both cannot run together” – due to incompatible foundations |
Integration seen as possible only with scientific validation of traditional practices |
Practice Question Q. Examine the legal, educational, and political challenges associated with allowing Ayurvedic practitioners to prescribe and perform modern medical treatments in India. |
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